rj_anderson (
rj_anderson) wrote2010-06-21 10:32 am
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Can we stop using this straw man now? Please?
Okay, I have just come across the second book review in as many days which describes how, in the course of the story, a young person involved in an evangelical Christian church is struggling with doubts and goes to their pastor, a parent, or other trusted authority figure for advice. And what they are told, in both these books, is "Don't question, don't think, just pray and believe."
To which I say, what?
Now, to be fair, I'm sure this does actually happen in real life at times. I'm sure there are places where people are that ignorant, or that lacking in confidence about the integrity of their beliefs, that honest questions and doubts frighten them and they try to silence the questioner as soon as possible. So I'm not saying this scenario is implausible, as such.
That being said, I have spent my whole life attending conservative evangelical Christian churches, and I have NEVER heard anyone say anything like this. Not from the pulpit, not in small Bible studies, not in personal conversation. What I've always heard instead is that the Christian faith is reasonable and that there is good evidence for believing it, and that people who are struggling with doubts and questions need more information, not less.
In my experience, the most likely scenario is that the doubting person will be referred to a preacher or elder or other spiritual counselor to discuss the issues that are causing them doubt and confusion. The counselor would then do a Bible study with the doubting person to help them see what the Bible really says about those troublesome issues, and would probably also suggest some books which give historical, philosophical, logical and scientific evidences for the integrity of the Christian faith.
All of which is not to say that the doubting person will necessarily respond to that counseling, or that they won't still turn their back on their faith at the end of it. They may decide that the evidence offered to them is unsatisfying and/or that their feelings of dissatisfaction are too strong to allow them to continue as a practicing Christian (or at least in that particular church). But will they be able to say that they were told, "Reason has nothing to do with faith, so just shut up and believe"? Not in my experience. In fact, I'd say that would be proof that something was very badly wrong with that church and no one of integrity or good conscience should be associated with it anyway.
When John the Baptist was in prison and began to doubt that Jesus was the Messiah (and the gospels tell us quite clearly that he did), Jesus didn't say, "Tell John I'm disappointed in him for his lack of faith." He didn't even say, "Tell John to remember what he saw with his own eyes when he baptized Me -- how the Spirit of God came down from heaven like a dove and the Father Himself declared that He was well pleased with Me." Instead, He performed a number of new miracles in the sight of John's disciples, and he said, "Go back and tell John what you have just seen -- how I have healed these people before your eyes. Blessed is the man who does not fall away on account of me."
And then, instead of launching into a sermon on the evils of doubt using John as an example, Jesus turned to the crowds and began to talk about how great a prophet John was. He did not say one word of reproach against John for struggling with doubt. Instead, He gave John the encouragement -- and evidence -- that he needed to regain his confidence and hope.
That is a Biblical, Christian response to doubt.
Of course, if your whole point is to write a book about how Christianity is weak and unsatisfying and poisonous to the intellect, and how much happier you will be if you abandon it in favor of some other belief (because goodness knows people of other religions and philosophies never ever struggle with doubt or dissatisfaction about those beliefs, and it's not like self-questioning and uncertainty is endemic to mankind or anything) then I guess there's not going to be much room in the book to include things like counseling and apologetics, or any Christian characters who actually possess some degree of intellect, education and integrity.
But if you write a book like that, then I reserve the right to roll my eyes at your bigotry and walk away.
To which I say, what?
Now, to be fair, I'm sure this does actually happen in real life at times. I'm sure there are places where people are that ignorant, or that lacking in confidence about the integrity of their beliefs, that honest questions and doubts frighten them and they try to silence the questioner as soon as possible. So I'm not saying this scenario is implausible, as such.
That being said, I have spent my whole life attending conservative evangelical Christian churches, and I have NEVER heard anyone say anything like this. Not from the pulpit, not in small Bible studies, not in personal conversation. What I've always heard instead is that the Christian faith is reasonable and that there is good evidence for believing it, and that people who are struggling with doubts and questions need more information, not less.
In my experience, the most likely scenario is that the doubting person will be referred to a preacher or elder or other spiritual counselor to discuss the issues that are causing them doubt and confusion. The counselor would then do a Bible study with the doubting person to help them see what the Bible really says about those troublesome issues, and would probably also suggest some books which give historical, philosophical, logical and scientific evidences for the integrity of the Christian faith.
All of which is not to say that the doubting person will necessarily respond to that counseling, or that they won't still turn their back on their faith at the end of it. They may decide that the evidence offered to them is unsatisfying and/or that their feelings of dissatisfaction are too strong to allow them to continue as a practicing Christian (or at least in that particular church). But will they be able to say that they were told, "Reason has nothing to do with faith, so just shut up and believe"? Not in my experience. In fact, I'd say that would be proof that something was very badly wrong with that church and no one of integrity or good conscience should be associated with it anyway.
When John the Baptist was in prison and began to doubt that Jesus was the Messiah (and the gospels tell us quite clearly that he did), Jesus didn't say, "Tell John I'm disappointed in him for his lack of faith." He didn't even say, "Tell John to remember what he saw with his own eyes when he baptized Me -- how the Spirit of God came down from heaven like a dove and the Father Himself declared that He was well pleased with Me." Instead, He performed a number of new miracles in the sight of John's disciples, and he said, "Go back and tell John what you have just seen -- how I have healed these people before your eyes. Blessed is the man who does not fall away on account of me."
And then, instead of launching into a sermon on the evils of doubt using John as an example, Jesus turned to the crowds and began to talk about how great a prophet John was. He did not say one word of reproach against John for struggling with doubt. Instead, He gave John the encouragement -- and evidence -- that he needed to regain his confidence and hope.
That is a Biblical, Christian response to doubt.
Of course, if your whole point is to write a book about how Christianity is weak and unsatisfying and poisonous to the intellect, and how much happier you will be if you abandon it in favor of some other belief (because goodness knows people of other religions and philosophies never ever struggle with doubt or dissatisfaction about those beliefs, and it's not like self-questioning and uncertainty is endemic to mankind or anything) then I guess there's not going to be much room in the book to include things like counseling and apologetics, or any Christian characters who actually possess some degree of intellect, education and integrity.
But if you write a book like that, then I reserve the right to roll my eyes at your bigotry and walk away.
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Unfortunately, there *are* those pastors/followers that believe a) the Bible is the inerrant, infallible Word of God; and that b) church doctrine is equally inarguable. It's hard to have a reasoned discussion in those circumstances, no?
And yet, that's what I've observed, many times over--not just in my father's ministry, but in evangelical churches around the country. I don't think I'm alone.
I can't say if those novelists wanted to show Christianity as "weak and unsatisfying and poisonous to the intellect," or whether they were just being true to their own experiences. (Those approaches, of course, aren't mutually exclusive.)
ETA: Wondering also if the "trust and believe" approach might indicate the authors'/publishers' desire to steer clear of "message-driven" novels. But while I'm typing this, I'm realizing there's a clear argument being posited, regardless. And as with Sartorias, I think it's off-putting--to the point that *I* feel like throwing the book across the room. A popular book by a well-established author comes to mind.... But again, other readers may respond differently. I can only speak for myself.
I'm really interested in reading other people's responses to this entry. Because as with you, this is a topic near and dear to my heart.
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I'm just concerned that the books I'm seeing about issues of faith and doubt very often appear to be saying that this is the typical Christian response to doubt and questioning, or even worse, that blind faith and mindless devotion is the essence of Christianity. Whereas I would say that even if the "just shut up and believe" idea has been taught and is being taught and will go on being taught in many places that call themselves Christian churches, it's definitely not universal among Christians (even conservative evangelical Christians) and it's not Biblical either.
Regardless of the progress and outcome of the MC's crisis of faith, if there's just one Christian character in the book who is portrayed as thoughtful and intelligent and informed, and who doesn't play into the stereotypes -- that would go a long way, I think.
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As a Catholic, I've never experienced someone telling me this. However, I've known Catholics who claim this is what they hear, when really, what they're hearing is "This is a doctrine with a long history in the Church, and to explore it, you should read Paul's epistles, and Aquinas, and other Church scholars who can explain it better than I can in five minutes." Which really isn't the same thing... because in that case, it's people who WANT to believe something without thinking about it, without needing reason, instead of something that needs personal effort and a desire to really learn about the truth. Because sometimes the truth is hard, and sometimes exploring Biblical truth means examining your own life and conscience and realizing you need to change something in your life.
Erm... okay, maybe I've wandered off topic. *blushing*
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As Paul put it, faith is the 'assured expectation of things hoped for.' He also advised his readers to check out the creation around them as a means of strengthening their faith.
There's also the interesting bit, among many others in the same vein, re: how 'God will do nothing without revealing it to His [prophets],' that is, to his worshipers.
Nowhere in the source material does it advise blind and/or unreasoning faith.
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I'd just like to see a few more exceptions to the stereotypes, and some more nuanced handling of this issue, in books for children and teens (and adults, for that matter).
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So yes, I do understand that many people have had negative experiences of evangelical Christianity, and that their assumptions are in some ways understandable -- but I think it's also important for people to realize that this experience isn't universal, and that by presenting it as such there's a danger of stereotyping and encouraging the very sort of prejudice and ignorance they would deplore under other circumstances.
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I know I was ostracized in another community due to stereotypes about mainline, liturgical churches, probably because all people ever heard about them were "bad" things.
And I think we zero in on "parts" of people ... and not wholes.
If all you knew about me was that I am pro-gay rights, I like to eat tofu, and I don't believe in organized prayer in public schools ... you may paint one picture of me. But if you knew that i were a pro-life Christian who tends to lean politically conservative ... you may paint a different picture. I am all of those things.
If you are a part of a group that you feel is maligned, then I think you have a responsibility to show what you believe to be the true side of that group and differentiate yourself from the prejudices that plague your group.
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It's something I have confronted several times, and it's always taken me a lot of thought and courage to address it, because I really don't like being lumped with that perception of Christianity. But you're right, I think it is a responsibility to speak openly about it and try to dispel such notions through our own actions and words.
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I admit, after you said "mainline Christian Protestant," I found pro-life and politically conservative the surprising parts.
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Now, to be fair, I'm sure this does actually happen in real life at times. I'm sure there are places where people are that ignorant, or that lacking in confidence about the integrity of their beliefs, that honest questions and doubts frighten them and they try to silence the questioner as soon as possible. So I'm not saying this scenario is implausible, as such.
Part of the reason it felt so plausible when I read it was that it was exactly the response my brother got from his Pentecostal pastor when he began asking the hard theological questions. It seems, in fact, to be a very common aspect of Pentecostal/born-again culture, which Winter of Grace was specifically exploring, and which are the most dominant form of Christian evangelical churches in Australia.
Of course, if your whole point is to write a book about how Christianity is weak and unsatisfying and poisonous to the intellect...
Which was not the point of Winter of Grace at all, otherwise I wouldn't have finished it, let alone reviewed it. In fact, the book's themes were the exact opposite, that God is bigger than one spiritually-crippled church, and believers should look beyond cults of personalities and Christianist culture to find Him.
Sorry if this seems snarky; I'm getting ready for work, so I'm in a rush, but I did want to clarify my points.
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So no worries, the book you reviewed actually sounds quite interesting and thoughtful (and diverse in its portrayal of Christianity) by comparison to the ones that were getting my goat...
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And yeah, those books sound terrible. Like ... oh, I can't remember her name, but there's a sci-fi author who, in every book of hers that I started (and I never finished a single one) featured a Christian misogynist cackling into his crucifix about his hatred for women.
Anyway, I'm glad that's sorted, and very relieved I haven't offended you.
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But by no means have you offended me! And rest assured I would have approached you privately, if you had. :)
"Cackling into his crucifix" -- hee!
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Er, it is? Not from where I'm sitting...
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To be fair, though, it is quite possible that the author has never met a Christian who was thoughtful and serious and approached their faith intellectually, or even knew what apologetics meant. I was the only person like that that I knew personally until I met you, and my church had 5000 members. If the authors are American, it's particularly possible--there was a definite emphasis on the superiority of gut over cognition where I was that gets tied into the whole anti-intellectualism of the conservative movement in general. There's even an absurd Michael W. Smith lyric about doubts that don't go away until "he stops thinking with his head/ and listening to his heart."
If an author is choosing to make a crisis of faith central to their plot, one would hope they'd expose themselves to a wide enough variety of believers to encounter at least one. And even if they didn't, unvariegated villainy is boring.
I finished Incarceron, btw.
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I do know of churches that operate on "doubt is sinful", and churches that believe that "faith is not reasonable" (most of the latter tend to be liberal, in my experience), but the way I was raised, the church I attend, and the Bible college I graduated from were a) conservative Evangelical, and b) very strong on faith being reasonable. Doubt isn't the failure to believe; that's apostasy. Doubt is having questions about what you do believe. And I would be an apostate myself if I found that Christianity couldn't stand up to questioning.
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Oh. I mean, if everybody knew how real faeries were (sorry, Tink! Credo!!!)
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I suppose that amounts to much the same thing.
You and I have had very different evangelical Christian experiences. I'm just thankful that I am in a very good place at the moment, and have found a church I can be comfortable in and am comforted by.
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